(Continued from last week …)
“Jesus wept,” from John 11:35, is often quoted because of its well-known shortness, and out of motivations to highlight Christ’s humanity. As the onlookers in the passage themselves say in verse 36, “See how he loved [Lazarus]!” Thus, some Christians also say: He loves you too, just as much — then stop without going further.
I hope no one would argue Jesus was weeping for only any reason besides genuine grief. Still, it seems readers should instead be asking, along with the crowds: if He loved Lazarus so much, why did He not come to heal Him sooner?
This same question is repeated three times. Great preachers point out that repetition like that, especially with writing space limited to the ancient authors, should make us pay close attention.
The Apostle John does show Christ’s humanity in this account. But His deity, and the fact that He is the resurrection and the life, are meant to be the main theme.
Further in

In any teaching about this passage, I’d love to hear more about all aspects of His reaction.
Jesus was not only sad. He was sovereign. He was not only human. He was divine. He was not only “deeply moved in his spirit,” but “greatly troubled” (verse 33).
So why was Jesus troubled, if His reason was simply sharing His friends’ grief?
The answer lies in the chapter’s main theme. In His weeping, He not only empathized with Lazarus’s grieving sisters; He was also reacting to the crowd of Jews (also in verse 33). Why was that? Because they were not believing in Him.
This is made even easier to see from Jesus’ own given reasons for why He delayed in coming, first to His disciples, and later to Lazarus’ sisters.
What were the reasons He gave His disciples?
- He wanted to glorify His Father and Himself — that’s the first reason He gives (verse 4).
- He wished to show them His light (verses 8 to 10). When they stumbled over why He would walk into what could be a very dangerous situation, He illustrated their problem by suggesting it was like they were walking by night, outside of His light.
- He wanted to encourage them to believe, for their own sake (verses 14 to 15). He even said He was glad He had delayed, so as to build up His disciples’ faith in Him.
What were His reasons for Mary and Martha?
- It was because He loved them. Note what could seem a strange line of reasoning in verses 5 through 6! “Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”
One might say: well, some kind of love that was. But who could accuse Jesus of being cruel? He loved Mary, Martha and Lazarus, and so He stayed away and did not heal Lazarus immediately. From our perspective, especially if we were there and did not know the ending, it could make little sense. But He knew better.
- He would prove He was the resurrection and the life (verse 25).
- He wanted Martha and Mary to show they believed in Him (25 to 26).
- He wanted them never to die in an eternal sense — a more important issue than dying temporarily, as Lazarus had done (verse 26).
- He would show them the glory of God — by implication in a way they would not have seen if He had merely healed a sick Lazarus (verse 40).
- For the benefit of those around Him, He prayed to His Father and said He wanted observers to believe God had sent Him (verse 42).
- And the greatest reason of all is implicit in verses 45 through 57. Jesus’ resurrection of Lazarus, and the resulting faith of Mary and Martha and surely Lazarus himself, is merely a subplot in John’s main story. After Lazarus was brought to life, Jesus’ religious enemies upped the ante. That brought the Lord’s death even closer — the tension is increasing.
Thus the same Lord Who resurrected Lazarus would later resurrect Himself, from a death He also planned, for the glory of God. This shows Who Jesus was, and why He came, so that you, gentle reader, may also believe in Him and have life in His name (John 20:31).
I wish I could hear an awesome sermon about all this. This feels like an outline for one.
And I can’t get over that first point in the above list: that Jesus delayed coming to Lazarus because He loved him, and his family. A greater goal was in His mind: His own glory, and the far more profound need for people to believe in Him as the resurrection and the life.
How often has the Lord delayed coming, delayed a healing, or not healed at all, for reasons that only He can know, because He loves us more than we would if we could decide what He did?
How often is He grieved, but still worked differently than we would, for greater reasons?
How often has He wept, not only because He empathizes with our losses (any non-Son-of-God person could do that), but instead because He wants us to understand that He is the resurrection and the life, sent from God the Father, Who will be glorified!
Good thoughts. I covered this in a series of devotionals I wrote several years ago through Hebrews 11, in a section focused on “others who were raised.” The Scripture uses words that tell us that Jesus wept more out of irritation than grief! You are right that it was not weeping over the fact that Lazarus had died. He was weeping in response to the lack of faith in the crowd and in Lazarus’ own family. He was also weeping because of the reason behind death itself – sin.
You can read my thoughts on the passage from John 11 here at my old blog: http://pastorway.blogspot.com/2006/04/others-who-were-raised-part-3.html
~pastorway
Yes, this is what I have heard Adam say. Jesus was weeping over their lack of faith. And He stayed away that long so that those He dearly loved – Mary, Martha, and Lazarus, along with the others who were there, would really believe that He was the Resurrection and the Life.
Excellent thoughts, Stephen. I saw some of my own reasons touched on, so that’s good to see that my theories are shared sometimes.
It doesn’t mean we’re right, but that I’m not necessarily a crazy loner. 
I think an area that I commented on in the last section, and you also touched on in here, is that God does what is best for us, but He isn’t nonchalantly doing it all. He cares. He doesn’t care in that lovey-dovey way, but in a way of a God Who knows what is best for us, and is not capricious. He does care about the pain we suffer with in life. I would love, and indeed am asking, if you can do a post to talk about this. A lot of people go too are in the lovey-dovery direction, and others go too far in portraying God as a cold, calculating almost capricious being. Some balance is good.
I really enjoyed the piece, brother. Great job. God bless.
Nicely done sir! In my youth I thought Jesus wept out of compassion with Martha and company, displaying the human side of Himself. As I got older I began to believe that perhaps He was weeping because of the seeming hopelessness of the human condition; we were not designed for what was happening. We’re mired, nay, saturated in death, decay, and sin, and we’re poor fools who are suffering of our own accord, ignorance, and rebellion. But your column and the comments above are making me rethink along different paths. Keep em’ coming!