Some Christians have a kind of teaching method that is cute or helpful in small doses. But too often it is quite annoying: what I would call the Fun Fact About the Bible(!) style.
For example, who among us has learned, from just about any church or Sunday-school circular, this Fun Fact about the Bible? “Jesus wept,” in John 11:35, is the shortest verse in the Bible! 1
Great. Wow, the shortest verse. Does that make it less important? Or maybe more important? Does it matter at all? Who divided those verses anyway? (Hint: not the original writers.)
But who among us knows why Jesus wept in the first place?
I hadn’t thought about it either, at all — that is, until a friend reminded me of the passage’s context. This illustrates well one of those little myths that gets about Christendom and needs to be set straight. Maybe, thanks to God’s grace, it doesn’t wreck a whole lot, and by itself it certainly won’t prevent someone from being truly redeemed. But what might we miss anyway?
Ye have heard that it was said …
“Jesus wept” (John 11:35) because He was very sad that his friend Lazarus had died.
Figure A:
In a Christian small group, someone shares her struggles with personal sickness, or conflict in her family. Perhaps a relative has died, or is about to die. In a sincere attempt at comfort, a friend pats her hand and reminds her, “Remember, ‘Jesus wept.’ He knows your pain.”
Figure B:
A devotional book, by a popular Christian author, is all about the humanity of Jesus. He was just as human as you and me, the writer says earnestly — Jesus felt all the emotions we do. Jesus got angry. He was tired. He was hungry, thirsty, loving, and He wept when a friend of His had died (John 11:35). Remember, Jesus may weep for your troubles, too.2
What’s the truth in this?
Jesus was certainly a Man, 100 percent — as well as being 100 percent God. I can’t fully get that, and sometimes (especially if we’re not wary of overcorrecting one excess with another) the comparisons can sound odd. He ate, slept, got sick, went to the bathroom, and best of all, suffered and died the cruel, physical death of a man — but with wonderful spiritual results.
What’s the lie in this?
Will anyone argue that Jesus was not really weeping because He was grieved? I doubt it — and I won’t! But to focus on His human nature in this, without also including the reasons He gives for His divine, sovereign actions and choices, downplays the main theme of the story.
The tension is breathtaking in the account of the death and resurrection of Lazarus in John 11. Jesus reacted in many ways like any person would in this situation. Yes, He felt their pain. But He had also held back from healing Lazarus for an even more important reason than to assuage someone’s grief. Rather than work a quick healing for His friend, He was planning to manifest Himself in a way that could have been His most publicly divine act so far in His earthly life.
What’s the Word?
The scene: After suffering through a long sickness, Jesus’ friend Lazarus has died. And oddly enough, though He was told in advance, He had already spent at least two days delaying in not coming to heal Lazarus. John 11 must be read in full to see this truth, but here’s an excerpt:
John 11: 30-37
The reason for Jesus weeping? Based on the different reactions from the crowd, it is twofold.
Notice that John doesn’t leave the onlookers’ reaction at “See how he loved him!” There’s more.
Rather, the author’s paragraph ends with a question, which strongly implies the reader could be asking the same thing: “could not he who opened the eyes of the blind man also have kept this man from dying?” Their confusion reflects that of the disciples earlier (verses 5 through 16).
(Next, we’ll go further in — if Jesus wasn’t only sharing their grief, why else did He weep?)
- And Psalm 119 is the longest chapter! Obadiah and 3 John are the shortest books and have only one chapter apiece! The creature that swallowed Jonah was not a whale, but a big fish! “See, I can do it too. Snorkel.” ↩
- This could also be an excellent idea for a health-wealth church franchise; religious entrepreneurs, take note. ↩