Yesterday, Adam preached the sermon at my church. He is a great guy, normally with shaggy brown hair, but recently he had a haircut and it took a moment before I recognized him. It was a great message, thematically tied to the previous two (also posted on this site). And somehow, even more truths in this Biblical message related to this site’s current God’s will hunting series.

Another truth I haven’t included below: I can do quite a decent Adam voice impersonation. Yet I’m not sure whether continuing this is God’s will, because the Spirit hasn’t “nudged” me one way or the other (like He does every time we have a decision to make, right?).

So, discussion question: can I imitate Adam’s voice to the glory of God? It’s not forbidden in the Bible, and I believe my intention is not mockery. So in this instance, that might be permissible.

01.24.2010 — 1 Corinthians 10:23 – 11:1 (Adam)

• What is idolatry? It is whatever we serve and worship that is not God — false worship.
• This can be seen as corporate worship and individual worship. Corporate worship, with believers in a church, should not in effect worship itself or its own method, but be done for the good of glorifying God. However, we will spent our time this morning talking about individual worship — which is much more difficult. Again, human beings are hard-wired to worship, all the time.
• If the world belongs to God, everything we do in it says something about what we think about Him.
• God has set us free to worship Him, not “freedom” to have chaos. The human need to have organization in life is even reflected in the TV show “Lost,” which shows the survivors when they land on the Island getting together to form a structure of self-government.
• But not all our free choices lead to more freedom! What if we climbed on top of a roof and began dumping all our cash off it, then jumped off? That would not result in more freedom.

• Background: at this point, the Corinthian church is a mess. Members have been defending blatant sin in their members, class warfare, believers suing each other.
• When we’re asking what things are okay for us to do as Christians, we should ask two primary questions: first, is it directly condemned in the Bible? Drunkenness is wrong, for example, or gossip. But what about the harder choices? Questions for those: are even the not-wrong actions beneficial, and do they build up? Examples: deep-friend Spalding’s donuts, or hanging out with friends every single weekend. So we can see that these seeming gray-area choices are actually wrong.
• We must also consider how others will be affected before our own good. Can you buy an expensive car while friends are out of a job? Maybe, but what would they say about Jesus and Christianity to them? What about going to Haiti on a vacation cruise while people are dying? What would others, especially nonbelievers, think if you told them you did?
• The Bible doesn’t say specifically that these are wrong. But do we think foremost about the preeminence of Christ and how He would look to those we know?
• Verse 25: things in and of themselves are not evil. Instead, our own sin and what we choose to do with things make them our idols — it is our fault. We offer worship to fake gods, such as our good work or jobs, as if those things gave blessings to us. Money, food, comfort and safety can be turned into evil. A poppy plant can used to make heroin for the abuse of one’s body. Even our own bodies can become objects of lustful worship.
• So, what if we are invited somewhere, as in verse 27? Even if our conscience is clear, our goal should be not to harm the conscience of another, and represent Jesus to others.
• How does this play out in some typical life scenarios? Example: should you work for a political candidate, when many people already assume that Christian = Republican? Would doing that result in harming the Gospel and people’s perceptions of you?
• What about joining a college fraternity? What if you are a preacher and want to cut a Sunday morning sermon short so you can get home to watch the college basketball game?
• I’m not saying we should pull away from the world entirely because this is all too hard. Neither am I saying that the answer to such questions is always no, don’t do it. We don’t need to get together and buy property to Montana, move there and set up a walled commune. But even these seemingly unimportant life decisions do matter.
• Verse 31: true worship includes everything. Nothing is outside this definition. And glorifying God should be something we enjoy to do!
• When we much such decisions with God’s glory and worship in mind, sometimes we must disagree with people, even family members, and in so doing love them more than we would if we just went along with them, for the sake of Jesus. But simply not showing up when invited somewhere doesn’t help them — they won’t know the reasons for our objection if we just fail to attend something. Instead, we must lovingly give our Christ-honoring reasons.
• Again, we were made to glorify God! He is better than everything else!

Christmas time is here again! Hurray! This makes for wonderful memories and gifts, both past and present, time spent with family and friends, all while celebrating Christ’s birth. And, of course, Christmas makes for some interesting issues to discuss here.

Christmas has been a part of my life for as long as I’ve been able to remember anything. There has never been a time that I don’t recall those shining lights, gifts, potpourri, red and green, Advent candles, Nativity scenes, the Christmas tree, and yes, even the anticipation of gifts left overnight Christmas Eve by some magical mythical figure in a red furry suit.

All of it was happy. It brought my family together with traditions and memories, whether past or being created. Altogether, it was so good, and such a picture of God’s grace.

Then came an annoying Phase of mine, in my early teens. It was a Phase of Snarkiness.

I’m not sure how long it lasted, maybe less than a few weeks. But I think it started when I found out the Truth About Santa Claus.¹ Based on that, along with my being sort-of, er, subconsciously impressed by all those Spiritual homeschooling families who didn’t have Santa come to the house, I began to wonder: was it really right and Spiritual to have a Christmas tree? And wasn’t Santa Claus a lie?

Sigh. If time travel were ever invented, I would go back and probably be just as obnoxious now as I was then, while lecturing my obnoxious self. Some of what I would say would be based on this week’s Wednesday column, about a Bible passage being misused about Christmas trees.

Yet I wonder if even those assumptions derive from broader, worse views about the nature of objects, as compared to the nature of humans.

Robbing Paul to pay Pelagius

Naturally, after that column, I got to thinking about the connection between Christmas trees and Pelagianism. (I would like to stress that I don’t normally do this. Maybe it’s just that I have a lot of pent-up amateur-theologian-style energy that would otherwise be spent on, say, seminary.²)

That connection also has to do with two separate reactions to this column’s title. Is this a good title, or a bad title — by which I mean sinful? If I were saying it angrily, using God’s name in vain, it would be bad. But the way I mean it now is literal, and in a right context: Hug a Christmas tree, for God’s sake! And I’m using His Name, for God’s sake, literally — not in vain.

Similarly, is a Christmas tree good, or bad? Answer: it depends on how you’re using it. Are you using it as a vain thing, or with Godward purpose? That depends on one’s heart.

That’s where Pelagianism can interfere. That way of thinking, originated by a British layman in the fourth century, claims that humans aren’t afflicted with a sin nature from Adam’s and Eve’s sin. Instead, we must almost repeat their decision in our choices, with a neutral nature.

The most extreme view of this isn’t much different from a non-Christian who would claim people aren’t basically good or evil, but neutral: what causes sins is our environment.

Pelagian assumptions are rampant in some Christians. Among those would seem a spinoff notion that things in the world can be evil. That skews the Bible’s teaching that it is not humans who are neutral; objects are. And objects are not naturally evil; humans are. Jesus said that putting something into one’s body, such as food, doesn’t cause evil or defilement; real evil comes from within (Mark 7: 14-23). Paul told the Corinthians that meat cooked in honor of idols is neutral, because God is the only real God; an idol doesn’t exist and is a nonissue.³

So I have started to wonder: how many Christians have this kind of objects-as-evil view when it comes to movies? Or music? Or Santa Claus, or Christmas trees, or celebrating Christmas at all?

Did I have that view in other ways when I was growing up? Absolutely I did. I even made little self-righteous lists of things that were Good and things that were Bad.⁴ The Bad things included Batman, Barbie dolls, and Ninja Turtles.⁵ The list of Good things included — included —

Hmm, come to think of it, I never had a list of things that were Good. That might have helped.

I wish I had known better at the time — I think even a child could understand this — that things by themselves are neither good nor bad. This week I thought about this even more because of a little word study about the Hebrew term hebel. It means “vanity,” something pointless, useless. All is hebel, the author of Ecclesiastes would have said. And in Deuteronomy 32:21, God doesn’t just say that idols are vain, He says they are vanities. It’s the same word.

It is not the statues, poles, trees, whatever, that cause evil. People cause evil, misusing things.

If I had known that more when I had my little I-wonder-if-Christmas-things-are-evil Phase, it would have saved me a lot of trouble. Instead of letting other Christians send those guilt vibes my way (even if they didn’t mean to, they didn’t do much to prevent that from happening), I would have felt sorry for them, that they couldn’t enjoy these symbols of grace.

Christ is born, hug a tree

Still, it turns out that without creating a time-paradox of trying to grow myself up in retrospect, I grew up (at least in that way) anyway. Thank God, I matured past those faux-adult, faux-spiritual, should-I-be-“holier”-than-thou attempts — at least in this specific respect.

Years later, one of the first things I planned to ask my special friend, during our dating⁶, was how she and her family had celebrated Christmas.

And I couldn’t help but be thrilled at her responses. They put up lights outside. They sang carols and played Christmas CDs real loud, decorating indoors. Even Santa Claus had come to her house. They had a Christmas tree, and loved it all, while celebrating the birth of the newborn King Who does, and will, bring His people joy.

Like my family, they had enjoyed these symbols of God’s grace, so different from subtle views of performance-driven Christianity. And they learned even more later about His specific grace.

Two years after that discussion, we’re married and celebrating our first Christmas together. Joyously we began playing Christmas music on the Saturday before Thanksgiving. We budgeted for decoration items, including outside lights, indoor candles, ornaments, tinsel, garlands. At the local megastore we found the perfect artificial Christmas tree on sale. Elated, we bought it.

On the Friday after Thanksgiving, with Christmas music playing and instant French-vanilla cappuccino steaming, we unpacked that first tree and put it together. We strung lights, hung ornaments, enjoyed the time together. We rejoiced in Christ’s birth and His gifts in our lives — even while not thinking specifically about the Christmas story. We shared in that experience and, no doubt, made memories for years to come, to share with family, present and future.

And yes, when we’d finally put it together, and turned all other lights off and the tree on, with its colorful glows sparkling, I even hugged that Christmas tree — for God’s sake.

Thank Him for making objects, even Christmas trees, that by themselves are worthless and vain, but with His grace can be used for His glory. And thank Him even more for turning me, a worthless object of His wrath (Ephesians 2: 1-10), into someone who can show His glory too.